One evening, after we had finished our work for the day, we looked around for chai. Unexpectedly, we were near the temple of Ugra Tara. And, surely, we went in.
Tara is not only an ancient Hindu Goddess but also one of the most important Buddhist Goddesses.
Apparently, the term Tara, from the Sanskrit root ‘tri’ means deliverer, saviour, to “take across” a river, an ocean, a mountain or any difficult situation. Tara also means ‘star’. Hence she is the star of our aspiration, our muse who guides us on the creative path.
Ugra Tara, just after her daily,
Ugra Tara, is her aroused, or demonic form. And apparently, she loves liquor, meat and utter devotion. Animal sacrifices, of goats and cows, are common. Goats are sacrificed regularly, while cows are sacrificed during Dasshera.
Yep. The animal sacrifice place. The big one is for
the cows and the small one for goats.
Apparently, Ugratara temples are extremely rare in this part of the country. As far as it is known, there is no other regular temple of Ugratara anywhere in Bihar, although the image of Tara particularly of the Pala period have been found at various places, including Kurkihar in Gaya district. The worship of this rare deity at this inaccessible village excites curiosity.
Ugratara is also known as Maha-Cina-Tara and this later Buddhistic image has been imported to India from Tibet through Nepal. Saharsa district is quite close to Nepal. The frontiers of Saharsa district and the district of Saptari in Nepal adjoin.
Ugratara is an image of Tantric culture.